Christians can be peaceful public nuisances or counter-cultural practitioners for the common good, argued Michael Bird and Bruce Ashford in a recent Southeastern Seminary event.
Christianity has long held a position of privilege in the West. For a long time in Europe and the United States, Judeo-Christian values formed the normative framework for ethics and morality, and belief in God (even merely nominal belief) served as an asset for advancement in society and securing public favor.
Suddenly, it seems, this is no longer the case. Over the last 50 years, and especially the last 25, the West has become increasingly post-Christian and marches toward militant secularism, where belief in God is synonymous with immorality, where religious language has become flagged as hate speech and where the phrase “religious freedom” has become code for bigotry. Christians may feel the earth has given way under them and fear they will be swallowed up by the increasingly emboldened progressive secularism.
Numerous cultural thinkers have offered their analysis of the religious situation in the West and proposed a wide array of solutions. Some seek to dive into national politics and try to effect change and restore Christian morality through legislation and the judiciary. Some live as spiritual exiles in a foreign secular culture and want to preserve Christian culture through individual practice. Others, in the words of James Davison Hunter, aim to create a faithful presence of Christian disciples who seek to work for the common good of society and serve as a witness of the kingdom of God. …Read More.